Results for 'Shaima Zohair Arab'

981 found
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  1.  50
    Islamic Viewpoints on Opportunistic Sex Selection of IVF Embryos upon doing Preimplantation Genetic Testing for Preventing Genetic Diseases.Sayyed Mohamed Muhsin, Shaima Zohair Arab & Alexis Heng Boon Chin - 2023 - Asian Bioethics Review 16 (2):223-232.
    In recent years, preimplantation genetic testing (PGT) of IVF embryos have gained much traction in clinical assisted reproduction for preventing various genetic defects, including Down syndrome. However, such genetic tests inevitably reveal the sex of IVF embryos by identifying the sex (X and Y) chromosomes. In many countries with less stringent IVF regulations, information on the sex of embryos that are tested to be genetically normal is readily shared with patients. This would thus present Muslim patients with unintended opportunities for (...)
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  2.  48
    The Essential Fit Between Qualitative Methodology and Emirati Population: Towards Meaningful Social Science Research in UAE.Shaima Ahammed - 2015 - Social Epistemology 29 (3):344-358.
    One of the most fundamental problems plaguing the state of social science research in the United Arab Emirates is the lack of methodologies that appropriately respond to the cultural context of the country. Most social science research published from the region has merely transplanted Western quantitative methods and has proved ineffective as very few social problems in UAE have been appropriately responded to by social science research. This paper suggests the use of qualitative methods to make social science research (...)
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  3.  30
    Exploring the Dunning-Kruger Effect in a Collectivist Arab Society: An empirical study in the United Arab Emirates.Mariana Coutinho, Justin Thomas & Shaima Alshamsi - 2019 - Frontiers in Human Neuroscience 13.
  4.  61
    RAWLSNET: Altering Bayesian Networks to Encode Rawlsian Fair Equality of Opportunity.David Liu, Zohair Shafi, Will Fleisher, Tina Eliassi-Rad & Scott Alfeld - 2021 - Proceedings of the 2021 AAAI/ACM Conference on AI, Ethics, and Society.
    We present RAWLSNET, a system for altering Bayesian Network (BN) models to satisfy the Rawlsian principle of fair equality of opportunity (FEO). RAWLSNET's BN models generate aspirational data distributions: data generated to reflect an ideally fair, FEO-satisfying society. FEO states that everyone with the same talent and willingness to use it should have the same chance of achieving advantageous social positions (e.g., employment), regardless of their background circumstances (e.g., socioeconomic status). Satisfying FEO requires alterations to social structures such as school (...)
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  5.  11
    Guftārhāyī dar falsafah-i Suhravardī.Ḥasan Sayyid ʻArab - 2020 - Tihrān: Intishārāt-i Shafīʻī. Edited by Saʻīdah Hādī.
    Study of Islamic philosophy of Yaḥyá ibn Ḥabash Suhrawardī, 1152 or 1153-1191.
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  6.  10
    From the office.Arab Spring Uprising - 2011 - Ethos: Social Education Victoria 19 (3):4.
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  7.  7
    Muntakhabī az maqālāt-i Fārsī darbārah-i Shaykh-i Ishrāq Suhravardī.Ḥasan Sayyid ʻArab (ed.) - 1999 - Tihrān: Shafīʻī.
  8.  23
    Lessons in Secular Criticism. By Stathis Gourgouris.Pooyan Tamimi Arab - 2015 - Constellations 22 (1):161-162.
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  9. Attitude and practice of the health care professionals towards the clinical practice guidelines in King Khalid University Hospital in Saudi Arabia.Hayfaa A. Wahabi, Rasmieh A. Alzeidan, Amel A. Fayed, Samia A. Esmaeil & Zohair A. Al Aseri - 2011 - Journal of Evaluation in Clinical Practice 17 (4):763-767.
  10.  9
    Nīchah; az vīrānī tā banā-yi akhlāq.Maryam ʻArab - 2018 - [Tihrān]: Naqd-i Farhang.
    Nietzsche, Friedrich Wilhelm, 1844-1900--Criticism and interpretation. ; Nietzsche, Friedrich Wilhelm, 1844-1900--Views on ethics.
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  11. Filosofskie problemy ideologicheskoĭ borʹby.Ė. A. Arab-Ogly & S. F. Oduev (eds.) - 1978 - Moskva: "Myslʹ".
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  12.  27
    Feel to Heal: Negative Emotion Differentiation Promotes Medication Adherence in Multiple Sclerosis.T. H. Stanley Seah, Shaima Almahmoud & Karin G. Coifman - 2022 - Frontiers in Psychology 12.
    Multiple Sclerosis is a debilitating chronic autoimmune disease of the central nervous system that results in lower quality of life. Medication adherence is important for reducing relapse, disease progression, and MS-related symptoms, particularly during the early stages of MS. However, adherence may be impacted by negative emotional states. Therefore, it is important to identify protective factors. Past research suggests that the ability to discriminate between negative emotional states, also known as negative emotion differentiation, may be protective against enactment of maladaptive (...)
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  13.  29
    Student faculty evaluation (SFE) at Jordanian universities: a student perspective.Sahail Asassfeh, Hana’ Al-Ebous, Faisal Khwaileh & Zohair Al-Zoubi - 2014 - Educational Studies 40 (2):1-23.
  14.  12
    Factors associated with Saudi physicians’ utilization of clinical ethics consultation services.Ruaim A. Muaygil, Raaoum M. Jabor, Rahaf A. Alrayes, Ghada S. Alharbi, Shaima A. Alqoud, Manar A. Alenazi, Ftoon A. Alenazi & Taim A. Muayqil - forthcoming - Developing World Bioethics.
    Clinical Ethics Consultation (CEC) aims to resolve ethical dilemmas at the bedside. Through a structured process, CEC allows practitioners and patients to consult ethicists at times of moral conflict or uncertainty. Over the past few decades, CEC has become an invaluable part of healthcare practice. In Saudi Arabia, however, CEC services remain inexplicably underutilized. This study attempts to understand the factors associated with Saudi physicians’ utilization of CEC to better meet the needs of practitioners and patients. Results indicate that although (...)
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  15. Regulations in Japan.Faraat Ali, Anam Ilyas & Shaima Ahmadeen - 2024 - In Faraat Ali & Leo M. L. Nollet, Global regulations of medicinal, pharmaceutical, and food products. Boca Raton: CRC Press.
     
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  16.  39
    The Conradian inheritance in the African novel.Chairperson Margaret Majumbder & S. A. Arab - 1996 - The European Legacy 1 (1):101-108.
    (1996). The Conradian inheritance in the African novel. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 101-108.
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  17.  27
    Evaluating the Credibility of Storied Matter in the Context of Agential Realism.Reza Arab & Sue Lovell - 2022 - Angelaki 27 (6):50-66.
    This study is defined within the context of the critical posthuman project of decentring humanist subjectivity. We argue that because agential realism, and the agency and performativity that go with it, do not enable non-human matter to be accountable, only human matter, in its intra-active becoming with non-human matter, can support an ethical project. Secondly, we map our understanding of Barad’s agential realism, explaining the importance of agential cuts in phenomena-in-their-becoming that are the world worlding itself, and evaluate ethics, agency, (...)
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  18.  38
    Professional values of nurse lecturers at three universities in Colombia.Arabely López-Pereira & Gloria Arango-Bayer - 2017 - Nursing Ethics 24 (2):198-208.
    Objective: To describe the professional values of the nurse lectures according to 241 nursing students, who participated voluntarily, in three different universities of Bogotá. Methodology: This is a quantitative, descriptive cross-sectional study that applied the Nurses Professional Values Scale—permission secured—Spanish; three dimensions of values were applied: ethics, commitment, and professional knowledge. Ethical consideration: Project had ethical review and approval from an ethics committee and participants were given information sheets to read before they agreed to participate in the project. Findings: It (...)
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  19. Some facts.British Guiana, Cocos Islands & United Arab - 1964 - The Eugenics Review 55:53.
     
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  20.  18
    Nominations should be sent to Verena Tschudin, ICNE, EIHMS, University of Surrey, Guildford GU2 7TE, UK. In May 2001 the Nursing Technical Committee, made up of members from the United Arab Emirates, Bahrain, Saudi Arabia, Oman, Qatar and Kuwait, pub-lished a standard code of professional conduct for Nursing. This grew from their. [REVIEW]United Arab Emirates - 2001 - Nursing Ethics 8 (5).
  21.  43
    The Conradian inheritance in the African novel.Margaret Majumbder & S. A. Arab - 1996 - The European Legacy 1 (1):101-108.
    (1996). The Conradian inheritance in the African novel. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 101-108.
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  22. Ibn Khaldūn fī dirāsāt ʻaṣrīyah.Ṣalāḥ al-Dīn Basyūnī Raslān, ʻAbd al-Ghanī, Muṣṭafá Labīb & Muḥammad Ṣābir ʻArab (eds.) - 2007 - [Cairo]: Dār al-Kutub wa-al-Wathāʼiq al-Qawmīyah bi al-Qāhirah.
     
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  23.  13
    No exit: Arab existentialism, Jean-Paul Sartre, and decolonization.Yoav Di-Capua - 2018 - Chicago: University of Chicago Press.
    The visit -- Why existentialism? -- Commitment -- Meet the state -- Unfreedom's counterculture -- A beachhead in the sixties -- Toward universal emancipation -- High hopes -- Fiasco -- Epilogue: a cosmic no exit.
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  24.  30
    The Jews of Arab Lands in Modern Times.James Jankowski & Norman A. Stillman - 1992 - Journal of the American Oriental Society 112 (4):718.
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  25.  21
    Patterns of Relapse Risks and Related Factors among Patients with Schizophrenia in Razi Hospital, Iran: A Latent Class Analysis.Mehdi Noroozi, Neda Alibeigi, Bahram Armoon, Omid Rezaei, Mohammad Sayadnasiri, Somayeh Nejati, Farbod Fadaei, Davood Arab Ghahestany, Bahman Dieji & Elahe Ahounbar - forthcoming - Polish Psychological Bulletin.
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  26. Ibn Rushd: faylasūf al-sharq wa-al-gharb: fī al-dhikrá al-miʼawīyah al-thāminah li-wafātih.Miqdad Arafah Mansiyah & Cultural Scientific Organization Arab League Educational (eds.) - 1999 - Tūnis: Jāmiʻat al-Duwal al-ʻArabīyah, al-Munaẓẓamah al-ʻArabīyah lil-Tarbiyah wa-al-Thaqāfah wa-al-ʻUlūm.
     
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  27. The School of Ibn> Arab•.William Chittick - 1996 - In Oliver Leaman & Seyyed Hossein Nasr, The History of Islamic Philosophy. New York: Routledge.
  28.  63
    Perceptions, attitudes, and willingness of the public in low- and middle-income countries of the Arab region to participate in biobank research.Henry Silverman, Latifa Adarmouch, Nada Taha Mostafa, Manal Shahouri, Ehsan Gamel, Eman Elsebaie, Karima El-Rhazi, Zeinab Mohammed, Alya Elgamri, Maha Emad Ibrahim, Ahmed Samir Abdelhafiz, Samar Abd ElHafeez, Fatma Abdelgawad & Mamoun Ahram - 2022 - BMC Medical Ethics 23 (1):1-18.
    Population-based genomics studies have proven successful in identifying genetic variants associated with diseases. High-quality biospecimens linked with informative health data from diverse segments of the population have made such research possible. However, the success of biobank research depends on the willingness of the public to participate in this type of research. We aimed to explore the factors associated with the willingness of the public to participate in biobank research from four low- and middle-income countries in the Arab region (Egypt, (...)
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  29. Manṭiq al-ʻArab min wijhat naẓar al-manṭiq al-ḥadīth.ʻĀdil Fākhūrī - 1980 - Bayrūt: Dār al-Ṭalīʻah.
     
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  30.  24
    A Treatise on Arab Music, Chiefly from a Work by Mikh'il Mesh'ḳah, of DamascusA Treatise on Arab Music, Chiefly from a Work by Mikhail Meshakah, of Damascus.Eli Smith, Mikhâil Meshâḳah & Mikhail Meshakah - 1847 - Journal of the American Oriental Society 1 (3):171.
  31. The spring of Arab nations? Paths toward democratic transition.Micheline Ishay - 2013 - Philosophy and Social Criticism 39 (4-5):373-383.
    This article defends three basic premises. First, the same conditions and forces favorable to revolution may serve to impede efforts at post-revolutionary consolidation. Second, one can assess prospects for consolidation based on the capacity of prospective hegemonic parties to achieve several interrelated objectives: developing a shared worldview among disparate segments of the population, delivering social and economic goods, and establishing order. Third, while democratization is a home-grown process, it may require particular forms of limited intervention to offset anti-democratic forces. The (...)
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  32. Fiqh Al-Aqalliyy't and the Arab Spring.Zaid M. Eyadat - 2013 - Philosophy and Social Criticism 39 (8):733-753.
    Due to the current shifting regional paradigms in the Middle East brought on by the series of popular uprisings known as the Arab Spring, this article focuses on the issue of minority rights within modern Islamic theorizing. Evaluating the writings of Islamic intellectuals such as Tariq Ramadan, Abdullah Ahmed An-Na’im and Rashid Al-Ghannushi, the article finds that there are indeed constructs available within modern Islamic theorizing that can help resolve current minority problems within Arab societies, albeit with the (...)
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  33.  27
    Social media discourses of feminist protest from the Arab Levant: digital mirroring and transregional dialogue.Eleonora Esposito & Francesco L. Sinatora - 2022 - Critical Discourse Studies 19 (5):502-522.
    This paper proposes the concept of digital mirroring to explore and contextualise post-Arab Spring digital feminism in the Levant within a critical discourse framework. Digital mirroring illustrates the way in which contemporary Arab feminist groups articulate their digital presence orienting toward the vertical dimension of their sociopolitical contexts and toward the horizontal dimension characterised by the digital practices of other feminist movements in the region. We observed this phenomenon through the analysis of a multimodal corpus of Facebook and (...)
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  34. The other side of Israel: My journey across the Jewish-Arab divide [Book Review].Robert Bender - 2015 - Australian Humanist, The 116:23.
    Bender, Robert Review of: The other side of Israel: My journey across the Jewish-Arab divide, by Susan Nathan, 2005 Harper Collins, 300 pages.
     
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  35.  28
    Self-Determination in Intervention With Battered Arab Women in Community Health Clinics in Israel.Eli Buchbinder & Rouzin Barakat - 2016 - Ethics and Behavior 26 (2):87-98.
    Many abused women from patriarchal collectivistic societies that are subjected to social control seek help in community health clinics. The article is based on a qualitative study, which consisted of 24 interviews with 12 abused Israeli Arab women who sought the help of social workers in community health clinics. A central theme that emerged from the interviews was the women’s wish to maintain their self-determination in retaining the power to determine the boundaries of the intervention within the professional relationship. (...)
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  36.  5
    Aesthetic experience and performing arts in the Arab region: towards an audience-centred perspective.Tarik Sabry Media & London Digital Industries - forthcoming - Journal for Cultural Research:1-13.
    In this article, I engage with aesthetic experience as a central hermeneutic endeavour for theorising performing arts audiences in the Arab region. I argue that a critical engagement with Arab performing arts audiences’ aesthetic experiences necessitates both an archaeological manoeuver and a re-articulation of two keywords: ‘experience’ and ‘everyday’. The article advances, using evidence from research, that allowing the audiences of performing arts in the Arab region to speak may be a step towards democratising the triangular meaning (...)
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  37.  27
    Explaining Support for Muslim Feminism in the Arab Middle East and North Africa.Amy Alexander & Saskia Glas - 2020 - Gender and Society 34 (3):437-466.
    Public debates depict Arabs as opposed to gender equality because of Islam. However, there may be substantial numbers of Arab Muslims who do support feminist issues and who do so while being highly attached to Islam. This study explains why certain Arabs support feminism while remaining strongly religious. We propose that some Arab citizens are more likely to subvert patriarchal norms, especially in societies that construct Islam and feminism as more compatible. Empirically, we apply three-level multinomial analyses to (...)
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  38.  12
    Effects of a Mindfulness Intervention Among Arab Teachers Are Mediated by Decentering: A Pilot Study.Aviva Berkovich-Ohana, Shiri Lavy & Kholoud Shanboor - 2020 - Frontiers in Psychology 11.
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  39.  36
    A History of the Arab Peoples.Zachary Lockman & Albert Hourani - 1992 - Journal of the American Oriental Society 112 (2):307.
  40.  35
    Sulayman Al-Bassam’s The Al Hamlet Summit: normalisation and Arab treacherous politics.Bilal Hamamra, Ayman Mleitat & Abdel Karim Daragmeh​ - 2022 - Journal for Cultural Research 26 (3):308-319.
    Al-Bassam’s The Al Hamlet Summit (2006), an adaptation of Shakespeare’s Hamlet (1603), presents a cynical comment on the political corruption in the Arab World and it constitutes from a presentist perspective, we argue, an anachronistic critique of some Arab leaders’ lapse into normalisation with the long-standing Other, the Israeli occupation. Al-Bassam captures the political corruption and Arab leaders’ liaison with Israel through the figure of Claudius, who, like Arab leaders, normalises relations with the enemies of his (...)
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  41.  8
    Arisṭū ʻinda al-ʻArab: dirāsah wa-nuṣūṣ ghayr manshūrah.ʻAbd al-Raḥmān Badawī - 1947 - al-Qāhirah: Maktabat al-Nahḍah al-Miṣrīyah. Edited by Aristotle.
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  42.  21
    Freedom of speech in contemporary Arab societies from a gender perspective.Amel Grami - 2022 - Sage Publications Ltd: Philosophy and Social Criticism 48 (4):580-589.
    Philosophy & Social Criticism, Volume 48, Issue 4, Page 580-589, May 2022. Women and girls in contemporary Arab societies suffer from various and intersecting forms of discrimination that deny them their enjoyment of fundamental human rights. The right to freedom of expression is one of the essential areas that may expose this gender-based discrimination and patriarchal attitudes. In many contexts, freedom of expression has enabled women to speak out and organize in civil, political, social, economic and cultural spheres and (...)
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  43.  11
    Female physical illness and disability in Arab women’s writing.Abir Hamdar - 2010 - Feminist Theory 11 (2):189-204.
    This article focuses on the representation of female physical illness and disability in the works of two Arab women writers: Iraqi Alia Mamdouh’s Habbat al Naftalin [Mothballs] (1986) and Egyptian Salwa Bakr’s al ‘Arabah al Dhahabiyah la Tas‘ad ila al Sama’ [The Golden Chariot] (1991). It argues that the representation of female illness in these works centres upon the figure of the sick mother. Despite the limitations of this trope of illness, both novels offer a more complex illness narrative (...)
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  44.  19
    Facets of Arab Nationalism.G. F. H., Hans E. Tütsch & Hans E. Tutsch - 1965 - Journal of the American Oriental Society 85 (2):289.
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  45.  19
    Life in the Fast Lane: Arab Women in Science and Technology.Ann Hibner Koblitz - 2016 - Bulletin of Science, Technology and Society 36 (2):107-117.
    Images of Middle Eastern women in the Western media tend toward the exotic, erotic, or abject. The women are often styled as the victims of patriarchal institutions and depicted as in need of being saved by their supposedly more enlightened Western sisters. These stereotypes carry over into Western media assumptions about the participation of Arab women in science and technology as well; few people are aware of the existence of professional women in STEM (science, technology, engineering, and mathematics) fields (...)
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  46.  33
    Unveiling North African Women, Revisited: An Arab Feminist Critique of Orientalist Mentality in Visual Art and Ethnography.Saná Makhoul - 1998 - Anthropology of Consciousness 9 (4):39-48.
    My interest in undertaking the study of images of Arab women in Western visual ethnography and art emerged from my own life experience. My identity as an Arab feminist having lived in different Eastern and Western communities has shaped my understanding and affected my observation in this research. As an Arab woman being observed in the first place, I am taking the role of the "outside"/inside' observer in this study. I am observing the observers and the observed, (...)
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  47. Shurūṭ nahḍat al-ʻArab wa-al-Muslimīn.Abu Yaarub Marzouki - 2001 - Dimashq: Dār al-Fikr.
  48.  54
    Multiculture Me No More! On Multicultural Qualifications and the Palestinian-Arab Minority of Israel.Mousa Karayanni Michael - 2007 - Diogenes 54 (3):39-58.
    Multiculturalism has become a central theme in many academic disciplines from philosophy to education, social work and psychology, ultimately reaching political science and law. What seems to be unique in current studies on multiculturalism is not merely the observance and display of societies that happen to be diverse in terms of the religious, cultural, national and ethnic affiliation of their members. Rather, it is the central argument that such divergence is legitimate and should be accommodated. Accepting other groups in society (...)
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  49.  31
    Social dimensions of health across the life course: Narratives of Arab immigrant women ageing in Canada.Jordana Salma, Norah Keating, Linda Ogilvie & Kathleen F. Hunter - 2018 - Nursing Inquiry 25 (2):e12226.
    The increase in ethnically and linguistically diverse older adults in Canada necessitates attention to their experiences and needs for healthy ageing. Arab immigrant women often report challenges in maintaining health, but little is known about their ageing experiences. This interpretive descriptive study uses a transnational life course framework to understand Arab Muslim immigrant women's experiences of engaging in health‐promoting practices as they age in Canada. Women's stories highlight social dimensions of health such social connectedness, social roles and social (...)
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  50. al-Mūjaz fī masāʼil al-falsafah al-Islāmīyah: maʻa baḥth tamhīdī fī ḥaḍārat al-ʻArab wa-nahḍatihim al-ʻilmīyah fī al-ʻaṣr al-wasīṭ.Kamāl Yāzijī - 1975 - Bayrūt, Lubnān: al-Dār al-Muttaḥidah lil-Nashr.
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